THIRD WIFE: Harriet Frances Noon Smith

Harriet Frances Noon Smith Forsgren Harrington

Known to many as "Aunt Hattie"

(We are indebted to Dean Buck, great great grandson of Harriet for supplying this wonderful photo

to replace the grainey one I had from her obituary). 

Obituary: Deseret Evening News - Wed., June 26, 1912 p. 9

"AMERICAN FORK - INCIDENTS IN THE LIFE OF MRS. HARRINGTON

     American Fork, June 24 - Harriet Francis Noon Harrington, who died here recently, was the daughter of William Spencer and Sarah Perry [She is listed as Sarah Perry rather than Peak on Harriet's Christening entry] Noon. She was born in Tunstall, Staffordshire, England, Dec 5, 1829 and emigrated to America in 1841. She was baptized a few days before sailing from her native land by Elder Wilford Woodruff.  She arrived in Nauvoo July 1, 1841 and was married to David Smith in May, 1846. She came to Salt Lake valley in 1848, arriving in September of that year. Four years later she was left a widow by the accidental death of her husband. She was married to Bishop Leonard E[lsworth] Huntington [Harrington] of American Fork [as a plural wife], by President Brigham Young May 21, 1859. Mrs. Harrington passed through all the trials and tribulations incident to pioneer life. She was the mother of nine children, five of whom are living.

     She was always happy in telling of the life of the Prophet Joseph Smith, often recalling his death and the excitement incident thereto at Nauvoo. While she and her sister Betsy were quite young their mother married President Heber C. Kimball, with whom the girls lived during their childhood. Mrs. Harrington never tired of telling how kind President Kimball was to her as a child.

     Besides her children the deceased leaves a sister, Mrs. Betsy Lawson of Hunter, Salt Lake County, 21 grandchildren and three great-grandchildren."

[Note:  I did not find an obituary in either the Provo Herald or the weekly American Fork paper published at the time.  Searches made in Sept. 2004]

One source listed in newFamily Search gives birth data as 5 Dec. 1830, Old Staunton, Stratford, London, England.

CHRISTENING: England & Wales Christening Records [ancestry.com]
Name: Harriet Frances Noon
Gender: Female
Birth Date: abt 1831
Christening Date: 29 May 1831
Christening Place: Wolstanton, Staffordshire, England
Father's Name: William Spencer Noon
Mother's Name: Sarah Perry

IMMIGRATION: New York Passenger Lists, [ancestry.com]
Name: Harriet Noon
Arrival Date: 20 Apr 1841
Birth Year: abt: 1830
Age: 11
Gender: Female
Port of Departure:Liverpool, England
Port of Arrival: New York, New York
Ship Name: Rochester
[Traveling with W M Noon, age 35, farmer; Sarah Noon, age 31, and Betsy Noon, age 6]

MARRIAGE #1:  Harriett married David Smith in May 1846 in Nauvoo, Illinois.  Entries in new Family Search for their children are very curious. 

• Almira Adela Robinson (listed also as Almira Adela Smith and Almira Adeliah (Della) Smith and Alvira Adella Smith Robinson.  Birth dates also vary:  abt. 1847, Burlington, Des Moines, Iowa and 22 August 1851 in Salt Lake City, Utah.  Death either 2 or 3 October 1883, American Fork, Utah.  She was married to George Heber Robinson.  She apparently became blind and was living with her mother in the 1880 Census.  She is listed as Adella S on her headstone in American Fork Cemetery [see findagrave.com and search under Robinson, Adella S)
• Alvin Smith born abt 1848, Deseret, Salt Lake, Utah.  Died about 1860 in Utah
• David Thomas Smith or Thomas David Smith, born 8 August 1849 in either Salt Lake or Kaysville, Utah.  Died 15 Apr 1927 in American Fork, Utah.  Married to Sarah Elizabeth Peet with whom he had 6 children
•      A fourth child is listed in new Family Search:  Laura Vilate Smith, or Laura Vilate Smith Steele born 13 Mar 1856 in Salt Lake City. This child is listed with Harriet on her headstone.   However if David  Smith died in 1852 he could not have fathered this child.  Harriet Frances Noon Smith had been married to/sealed to John Erik Forsgren in 1854 as is shown in the sealing records.  He is likely  Laura's father.   John's marriage to Harriet did not last.  Harriet returned with her children to live with her mother in the Kimball household.  She would probably have still gone by the name of Harriet Smith so this child - who would either have been born out of wedlock or fathered by John E. Forsgren whom she did not want to be with - would have given her the surname Smith.  Johanna Catherine Timerman, daughter of John E's wife Kiersten Johnson, in her deposition to the War Dept, Feb. 15, 1893 p. 15 states "he had only one child by this wife."   There is a statement on findagrave.com on Laura's entry showing that others are of the opinion as well that she is really John E. Forsgren's child.  [NOTE: see more information below about her marriage to John E. Forsgren.]
•      I do not know why Laura is listed in FamilySearch alternately as Laura Vilate Smith Steele.  There is no husband connected to her in the system.  She died at age 18 years and 7 months of "affection of the heart, caused by rheumatism and lameness" in 1874 (not 1873 as is shown on her headstone and in most genealogical records).   Deseret News, Wednesday, 21 October 1874 

David Smith's "accidental death" as noted in Harriet's obituary was the result of a horse accident. Dean Buck, Harriet's gggrandson commented that David Smith was seen leaving town with a team of horses and did not return that night.  His body was found the next day.   David is buried in the Kimball-Whitney Cemetery which is located behind the Deseret Apts. on Main Street just east of the LDS Conference Center.  An entry in the Journal History says:  "Smith, David was accidentally killed in a runaway by his horses.  Funeral - held on the 22nd."   [source:  J.H. 1852, Jan 19, 22, p. 1]   A small note in the Deseret News, Jan 24, 1852 p. 3 states:  "Found Dead - Tuesday morning, last, brother David Smith, on the prairie between his house and Kay's kanyon.  It would appear that he had some trouble with his horses, probaly [sic] fell from his seat, and was severely kicked and bruised.  This is all we have heard."

IMMIGRATION TO SALT LAKE: There is a data discrepancy: The records of the Heber C. Kimball Company (1848) which departed Winter Quarters on 7 June 1848 show her coming across the plains as Harriet F. Noon.... not Harriet Smith.  If she married David Smith in May of 1846 that would be two years worth of being known as Sister or Mrs. Smith - not still being known as Harriet F. Noon. (See: http://lds.org/churchhistory/library/pioneercompanysearch/1,15773,3966-1,00.html).

There is a David Smith coming with the William Snow company in 1850 but there is no David Smith in the company with Harriet. When she comes with her mother (Sarah Peak Noon Kimball) and stepfather (Heber C. Kimball) she is listed as being only 18 years of age. Was she really only 16 when she married David Smith? If they were married why did he not come with her to S.L.?

The Kimball Monument.  The tablet in front on the ground lists the name of David Smith

Again, we are indebted to Dean Buck for supplying us with this additional data on Harriet's first husband, David Smith



The Kimball Cemetery is located behind the Deseret Apt. building on Main St.
Notice the large stone in front which bears the following plaque:

MARRIAGE #2 Harriet's marriage to John Erik Forsgren on 17 July 1854 (just three months after he was sealed to Sarah Bell Davis) was also performed by Heber Chase Kimball.  In the Journal History of the Church an entry is recorded 17 Jul 1854: "Monday, July 17. Pres. Heber C. Kimball sealed David Smith's widow to John E. Forsgren." (Copy in possess of Fors Fam Assn.)  It was not an ordinary day since she was also sealed to David Smith on that date.  I suspect this marriage was one of the "take care of this young widow [his step-daughter whom he no doubt loved and cared about] and her children" kinds of plural marriages that existed in early Utah.  But John E. was not known for actually being able to care very well for his wives which probably led to the brevity of this marriage.   I do not know if there was a formal divorce from John Erik Forsgren.  A quote in a book about homes in Brigham City by UofU Architectural Dept. makes the statement that "both of John Erik's wives filed for divorce in 1858.  There is no footnote given to document that statement and there is no entry on the sealing information itself as is true for some other records. 
      [UPDATE note Feb. 2018:   Sealing record in the Special Collections Section of the Family History Library, SLC:  John Erick Forssgren, born 7 Nov 16 in Jefle Sweden and Harriet Francis Noon w. of David Smith dd (deceased) born 5 Dec 29 Tunstall, Stafford England sealed in Old Deseret Legislative Room 17 July 1854 at 8:30 a.m. by HCK (Heber C. Kimball)  and witnessed by Stephen Winchester and TB (Thomas Bullock)   This sealing took place BEFORE the opening of the Endowment House.    I wondered what exactly the Old Deseret Legislative Room was.  I found the following on the Church History Museum site:
      "The Council House, started in 1849 and completed in 1850, was the first public building in Utah.  Its functions varied over the years.  The territorial legislature met here;  the territorial public library was here; endowments were given here; and the University of Deseret occupied the building for a number of years.  It was finally destroyed by fire in 1883."]

[Just an interesting note to add.  John E and wife Sarah Bell were sent to Carson Valley by Brigham Young some time after Feb. 1856.  It was there in Oct 1856 that their son John Heber was born.  Five months later, also in Carson Valley, on 16 March 1857, a son was born to Betsy (Elizabeth Ann) Noon Lawson.  She is the younger sister of Harriet Noon Smith.  Harriet's "mystery daughter" Laura Vilate was born in March of 1856 just a month after Heber Kimball reported the following to his son in a letter:  “I suppose that one hundred and fifty or two hundred of the brethren have been hanging round, with the Council House filled to the brim. This scenery continuing for a long time, one day brother Brigham sent Thomas Bullock to take their names, for the purpose of giving them missions, if they had not anything to do of more importance ... John Forsgreen is going to Carson. These are all good men but they need to learn a lesson.”  It is possible that Harriet might also have spent some time in Carson with her sister. . . and remotely with John E.   Was this the cause of the break-up of the marriage of John E. and Sarah Bell?   One of John E's granddaughters stated that Sarah learned of John's trip to S.L. to be sealed to this wife and never forgave him  (see the blog post for Sarah Bell Davis)...nor apparently did John's and Sarah's son Charles William!  Was John really able to take care of two families or homes?    The time in Carson City was short for all of them.  They were called home at the approach of Johnson's Army and both John and Sarah's and Betsy Lawsons next children were born back in Utah.]

MARRIAGE #3:  Harriet married Leonard Elsworth Harrington 31 May 1859 in Salt Lake City

Leonard Elsworth Harrington 1816-1883

Mayor (for 29 years!) of American Fork,  its first Bishop, postmaster,

member of the Utah Legislature, Trustee of B.Y. Academy and promoter

of American Fork's first free school 

    There is a nice biographical sketch of Leonard Harrington in the LDS Biographical Encyclopedia which is quoted on his site at findagrave.com.   He appears to have made great contributions to Utah as a whole and particularly to American Fork and Utah County.  He is also buried in the American Fork Cemetery.  The Forsgren Family Assn. also has in its possession the transcription Leonard's handwritten journal which was published in the Utah Historical Quarterly, vol. VIII, 1940.

     I have not researched the descendants of Harriet's marriage to Leonard Harrington. They are readily found on the Church website, newFamily Search:

• Heber Adelman Harrington 1860-1938 (twin)
• Harriett Anna (known as "Hattie" Harrington 1860-1901 (twin)
• Leonard Spencer Harrington, 1867-1959
• John Milton Harrington, 1868-1868
• Chauncey Delos Harrington, 1870-1927
• Ida Ann Harrington, 1872-1936

The following short biographical sketch was prepared by Relva Booth Ross, Camp historian of the DUP American Fork Camp.  It was read at their meeting on Oct. 14, 1954.  I do not know if Relva Ross is a descendant of Harriet Harrington.

HARRIET FRANCES NOON SMITH HARRINGTON

     Harriet Frances Noon Smith Harrington, wife of Bishop Leonard E. harrington, was born in Tunstall, Staffordshire, England, 5 December 1829, a daughter of William Spence and Sarah Perry Peake Noon.  Her mother joined the Church of Jesus Christ of Latter-day Saints and brought her two little girls to America in 1841 on the ship Rochester.  They landed in New York May 20, and arrived in Nauvoo July 1.  Harriet had also been baptised in April before leaving England.

     Sometime after arriving in Nauvoo, Harriet's mother was married to Heber C. Kimball as his second wife, so she was raised in the Kimball home and remaine there until her marriage.  She was married to David Smtih by whom she had three children:  David, born 8 August 1849, died in American Fork 15 April 1927;  Della, born 18651, Salt Lake City, Married George Heber Robinson, died 3 October 1883 in American Fork; Laura Vilate, born 13 March 1856, Salt Lake City, died 13 October 1873 in American Fork.  After the death of her husband, Harriet Smith returned to the home of her mother and Heber C. Kimball.

     When American Fork was first settled in 1850, a large tract of land was surveyed for Heber C. Kimball who sent Leonard E. Harrington to look after his interests.  Leonard became the first mayor and the first bishop of American Fork.  While on one trip toSalt Lake City, Brother Kimball suggested to Bishop Harrington that he take the Widow Smith for a wife.  In his Journal, the bishop writes:  "On the last day of May 1859, Harriet F. Smith, widow of David Smith, was sealed to me by President Brigham Young.  She had three children, one boy and two girls, at the time of our marriage."

     The next year, 17 March 1860, Harriet gave birth to twins, a boy and a girl, whom she named Heber A. and harriet Noon.  Other children born to her were Leonard Spencer, born Jan. 10, 1867; John M., born 3 January 1868, died the same day;  Chauncey Delos, born 27 May 1869, and Ida A., born 17 January 1872.  harriet, who was always called "Hattie" died 14 March 1901;  Delos died 27 April 1927, in Ogden;  Ida died 2 December 1936, in American Fork, and Heber A. died 11 May 1938 in San Francisco, Calif.  Leonard S., who in now (1954) 86 years old, is the only one of the family left.

     She was a woman of small stature with brown hair.  During the first years in American Fork she lived in the adobe house on the Harrington lot which had been used as a postoffice, but now had two rooms added to it.  Later her son Heber and his father built the big two story adobe house on the corner of first south and first east, south of the tabernacle.  This was her home for many years but the last few years of her life were spent in the home of her son, David Smith.

     Like most pioneer wives and mothers, her home and her children occupied her life and she did almost nothing in a church or civic way.  She died 11 June 1912.

I want to interject an observation of my own.  This last statement seems very telling.  I have read all 65 pages of Leonard Harrington's personal journal.  He was an amazing man, very literate, devoted and kind.  He was also very much in love with his first wife Lois Russell.  The journal makes only one reference to Harriet in all those pages...and that is when he notes that Brigham Young sealed Harriet to him.  He commented that she was the widow of David Smith and already had three children (not named).  He next states that the following year she was delivered of a pair of twins, a boy and a girl.  He does not give their names or exact dates of birth.   He never mentions in the whole rest of his journal when any other of her children are born although he documents meticulously every birth of a child with Lois.  There are one or two places in the journal that reference his wives (plural) in attendance at something, but it is very evident that Lois was "the main wife".  I have no doubt but that he provided very well for Harriet and her children and must have even loved them.  But he was a very busy man and Lois is the one who accompanied him to civic and church functions.   I suspect that Harriet quietly kept her place and preferred to never make a public splash.    

     The journal refers to a four-year absence of Lois and her three youngest children when they went with Lois' brother to California to visit relatives.  There is no indication that the absense was for any reason other than exactly what it was: a visit.  When they return he goes to meet them in Ogden and expresses great joy at their return.   What one reads between the lines is that he must have spent more time with Harriet during Lois' absence since three of her children were products of that time period.  There are no references to "my wife and I" in connection with other events during those years so one is only left to conjecture if Harriet actually stepped into the roll of hostess or social partner while Lois was away.   Harriet DID have her hands full caring for two daughters with illnesses (Laura and Della).  My comments are not intended to cast a dark shadow on any of these people; it is merely to state my observations.   There seems to be nothing but great respect for all parties mentioned and a loyalty to Church, country and the whole colonization and burgeoning growth of "Lake City" which later became American Fork.



I have been trying to contact other descendants of the Harringtons to see if they could shed further light on the children and marriages of Harriet as well as provide a fuller life history.

HARRIET'S SCHOOLING IN NAUVOO:  Lyman D. Plat's work on Nauvoo schools (located at the following site:

http://www.mormonhistoricsitesfoundation.org/publications/nj_1989/Platt3.pdf )  lists the following:

SUSANNAH WHITE,
Schedule of a common school kept by Susannah White at township six north, range nine west, city of
Nauvoo. There were fifty students attending this school during all or part of the period running from 29 June I842 to 30 December 1842. The students were the following: 
. . . . Brigham Young, Heber Kimball, Harriet Noon, Betsy Noon [Harriet's younger sister]. . . .

CENSUSES:
1850 Census of Great Salt Lake, Utah Territory family #3 [ancestry.com]
Smith, David, age 29, laborer, born England
Smith, Harriet, age 21, born England
Smith, Alvin, age 2, male, born Des[eret]
Smith, David, age 1, male, born Des

1856 Statehood Census.  This census was taken to help provide a record of inhabitants of the territory for application for statehood.  Its accuracy is very suspect.  It appears names were supplied (perhaps to inflate the numbers?) of people who were not actually residing there at the time or had not yet arrived in the valley.   It was indexed by Accelerated Indexing systems and that index appears on ancestry.com.  It is full of errors as I have double-checked it against the actual handwritten pages on microfilm.  This provides an interesting insight to the names however!  In the 16th ward in Great Salt Lake City, all listed on page 445 are the following:
Fosgreen, Almira      
Fosgreen, Betsey A
Fosgreen, David
Fosgreen, John C
Fosgreen, Sarah
No ages or relationships are given on the census, only whether they are male or female.  The AIS indexers did not always get the correct location so some names are listed as being in Weber County which is in fact what Box Elder Co. was part of before becoming its own entity.
Listed on page 1164 are a John Fosgreen and a Harriet Fosgreen
Why do I mention this?  Because the Almira and the David above are probably Harriet's children by David Smith.  The Betsey and the Sarah are probably Betsey Noon and Sarah Kimball.... all living in the same household.  Why they are all listed as Fosgreen is anyone's guess (bless those census takers!), but since I have records of all the Forsgren descendants and have no Harriet's, Betsey's or Almiras my conclusion is that this all is a reflection of Harriet's very short marriage to John E. Forsgren.  There is  a Harriet Smith listed in Lake City (American Fork) that year as well, which could have been Harriet Frances Noon Smith.   Where is Laura Vilate?  Probably still in her mother's tummy!

1860 Census of Lake City, Utah Territory [American Fork P.O.], taken 27 Sep 1860.  Harriet is not in same household as Leonard who is enumerated with his wife Lois [Russell];  the children are all listed under Herrington, Harriet F [family # 2618], but there are no ditto marks. The transcribers at ancestry.com have automatically assigned them all the last name of Herrington in the index
Herrington, Harriet F, age 29,
  Davd T, age 11, all children listed as born U.T. [Utah Territory]
  Almira A, age 9
  Laura V, age 4
  Harriet, age 6/12
  Heber, age 6/12

1870 Census of American Fork, Utah Co., Utah.
Leonard is enumerated with his wife "Louise" [Lois] as family #28; "Harret" [Harriett] and her family are next door as family #29, all listed with dittoes under Leonard's name of Harrington.
Harrington, Harret, age 35, Keeping house, born England
Harrington, David, age 21, at home, all children listed as born Utah
Harrington, Almyra, age 17, at home
Harrington, Laura, age 14, at school
Harrington, Heber, age 11, at school
Harrington, Harriette, age 11, at school
Harrington, Leonard, age 5, at school
Harrington, Delos, age 1 [listed as female] At home
Harrington, Eliza, age 60, No occupation [This is probably plural wife Eliza Brown 1810-1880 whom he married in 1869], born England
Harrington, Daniel, age 11, At School 
Harrington, Mary, age 11, At School
[ These last two children are the twins born to Leonard's wife Mary Jones who died within 24 hours after their birth.  As infants Daniel and Mary were cared for by other women in the community.  Harriet would give birth to her own twins two days later and Lois already had a large family and would soon give birth as well.  I don't know how long Daniel and Mary were in Harriet's care or when they came to live with her, or even if they did so permanently.  Daniel went on to become a lawyer and a judge and is listed in Pioneers and Prominent Men of Utah along with his father.  He is responsible for getting his father's journal published by the Utah Historical Quarterly]

1880 Census of American Fork, Utah Co., Utah. ED 88 p. 4D census taken 2 June 1880
Leonard, age 64, is still enumerated with wife Lois, three children and a servant. He is shown as farmer & postmaster living on Harrington Street. Harriett and her family live on Jackson St.
Harrington, Harriett, age 49, wife, keeping house, born England
Robinson, Addeleah, age 28, wife, blind, living with mother, born Utah
Harrington, Heber, age 20, son, born Utah, clerk in store,
Harrington, Hattie, age 20, daughter, at home, born Utah
Harrington, Leonard, age 13, son, at school, born Utah
Harrington, Delos, age 11, son, at school, born Utah
Harrington, Ida N., age 8, daughter, at school, born Utah

1900 Census of American Fork, Utah Co., District 154.
Harrington, Harriett , head, born Dec 1829 England, age 70, widow
Harrington, Ida A, daugh, born Jan 1872, Utah, single
Harrington, Chauncy D, son, born May 1870 Utah, age 30, widower, day laborer
Smith, David H, Grandson, born June 1875 Utah, single, age 24, day laborer
Harrington, Chauncy, G.son, born Apr 1896 Utah, single, age 4

1910 Census of American Fork, Utah Co., Utah ED 184, sheet 26B taken 12 May 1910. Family #495 on North 3rd East
Smith, David T., head, age 60, widower, doing odd jobs, born Utah
Smith, David H, son, age 35, single, born Utah
Harrington, Harriet F, mother, age 80, widow, born England
Harrington, Ida A., sister, age 38, single, born Utah
ORDINANCES: Sld to Heber Chase Kimball and Sarah Peak 11 Dec. 1912 SL and 24 Jan 1997 Logan Temple; Sld to Wm Spencer Noon & Sarah Peak 15 Feb 1994, Provo Temple. 

This is the home at 97 South 100 East in American Fork that was built by Leonard and their son Heber for Harriet and her family.  Originally they lived in the home on Main St. that was used as the post office, but which had two rooms added for them.  The home was originally adobe.

Photo taken January 2011 by my friend Carol Snow

Another view of the home as it is now.  I am not certain which door would have been used as the main entrance during Harriet's time.

Harriet is buried in the American Fork Cemetery. The plot is on the corner of "Harrington" St. and "Veterans" St. in the Southeast corner of the cemetery.

This is a larger view of the plot in the American Fork Cemetery which better shows its location.

The stone to the left is Ida Ann Harrington, her daughter who died at age 64 of Bright's Disease (now known more commonly as kidney disease or nephritis) and heart problems.  Ida Ann never married. [Thanks go to Dean Buck, gggrandson of Harriet Smith Harrington for this photo]

Harriet's death certificate

Ida Ann's Death Certificate

FIRST WIFE: Mary Ann Hunt

A certain amount of intrigue and mystery have always surrounded the person of Mary Ann Hunt, the first wife of John Erik Forsgren.  She is mistakenly referred to on some records as Margaret White or Mary Ann White.  [I say mistakenly based on the assumption she did not have a marriage prior to her marriage to John E. at age 20].

A TIB (Temple Records Index Bureau) card (in the possession of LeJune Forsgren Maughan) has the following information:

Margaret Ann Hunt, born 15 Aug 1799 in Goshen, Litchfield, Conn.
When married:  (blank)   to John Erik Forsgren
Sealed Husband and Wife  31 Jan 1846
   on the reverse side of the card is written:
Married by B. Young.  Witness H.C. Kimball and Isaac Morley

If the date of birth listed on this card is correct she would have been 17 years older than John, who was born in 1816.  Many other references to her birth as 2 Sept 1824, born in Boston, Suffolk, Massachusetts, (which would make her 8 years younger than John) are correct.  The Sept. date is the one given by her at the time of her temple work in Nauvoo.  (See Brown, Lisle G.  Nauvoo:  Sealings, Adoptions and Anointings 1841-1846. Salt Lake City, Smith-Pettit Fouundation. p. 158).  It is also the date listed on her death certificate.

It appears that even John Erik himself may have called her Mary White as he spoke of her to his step-daughter Johanna Catherine and to others he knew for she is referred to as Mary White by several persons in the packet of depositions to the War Dept. for Pension help by his wives Kiersten and Mary Ann Snyder. 

Marriage date & place discrepancies: Oft repeated sources say John and Mary Ann were married 25 Dec. 1845 in Boston, Massachusetts.  The source for this probably emanated from a footnote in a Daughters of Utah Pioneers article written by John's daughter-in-law Mrs. John H. (Lydia Walker)Forsgren whose knowledge we would all have trusted, but the Nauvoo Temple Endowment Register 1845-1846 lists Mary Ann & John as receiving their endowment in the Nauvoo Temple on that date - so either the location of Boston for the marriage or the date for the marriage has to be incorrect. 
     Did they indeed marry in Boston and come together to Nauvoo (in which case we do not have an accurate date of that civil marriage), or did they actually meet in Nauvoo and marry there?   If John and Mary Ann were joined in marriage on the same day she & John received their endowments then the correct location for a Dec 25th marriage has to be Nauvoo.  I personally have opted to put "approx. 1845" for the date and "Boston, Suffolk, Massachusetts" on the appropriate blanks of my PAF program with appropriate explanation in the notes.
     NOTE!!!!   More has been learned about this marriage from a record written by John Erick Forsgren himself in 1865.  It was included in the High Priests Quorum Record Book he kept in the Moroni, Utah Branch.    Please go to that blog post ( here)  This information was discovered by Bro. James Meyer while he was searching in the Moroni [Utah] Branch Records for his own ancestors. He sent copies of the manuscript to me in October 2014).

Sealing date discrepancies:  John and Mary Ann were not actually sealed in marriage until 31 Jan 1846.  [Confirmed in Nauvoo Temple Records and published in Susan Easton Black's compilation of early LDS converts as well as to me personally by Ken Arrington at the Temple/Special Services Dept. when I went to inquire about their sealing cancellation - the date that also shows up on new FamilySearch as the official, recognized date].   Please note that there is a discrepancy on dates in the book compiled by Lisle G. Brown:  Nauvoo: Sealings, Adoptions and Anointings, 1841-1846 p. 103.  This volume lists the sealing date as 3 Feb. 1846.  I do not know what the source of that date would have been.
     On 1 February 1846 Mr and Mrs. John Erik Forsgren were sealed by adoption to Heber C. and Vilate Murray Kimball - one of seven such "adoptions" of non-biological adult "children" taken on by Heber C. Kimball.  (The practice of these adult adoption/sealings was not uncommon at the time, but was discontinued in the 1880's).  It would seem more logical, knowing the order of ordinances as they would be practiced today, that John and Mary Ann were sealed first as husband and wife (on the 31 Jan date) and then sealed to Heber.

     Side note:  Let me at this point insert a little "local flavor" into our thoughts about John and Mary Ann.  We are talking about a very intense time period in Mormon History.  "In 1845 times were desparate in Nauvoo. . . . Joseph and Hyrum Smith had been martyred at Carthage eighteen months earlier.  The enemies of the Church continued to make life difficult for the 16,000 saints living in and around Nauvoo with constant harassment, beatings, burning of property, attacks, and threats to arrest Brigham Young and other church leaders.  The Saints knew they would soon be forced to leave, but . . . they were desperate to finish the temple before they left. "  Small portions of the temple would be finished, the areas cleaned and then sacred temple ordinances would be carried out, followed by continued construction of other areas and repeated dedication to the Lord's purposes of those spots.  "Early Christmas morning 1845 found Brigham and his brethren in the temple in intense effort.  They were there the whole day, from morning until night.  There was no Christmas celebration. . . .  Brigham received word early in the day that U.S. marshals were in Nauvoo stirring up trouble and trying to make arrests.  But the brethren carried on.
     By 6:00 p.m. all of the Twelve met in the temple.  They talked and prayed about their desperate situation and the move from Nauvoo they would soon be forced to make.  After the meeting was over they all went back to work, performing ordinances for the people until finally, at 10:20 p.m., nearing exhaustion, they stopped.  By then Christmas Day was over.  Brigham had helped one hundred and seven people receive their ordinances. . .   Most of the people went home after that to get some rest and start again early the next morning.  But Brigham and another Apostle, Heber C. Kimball, remained in the temple all that night to continue working."  (Laura F. Willes, Christmas with the Prophets, Salt Lake City, Deseret Book, 2010, pp. 13-14.)
     John Erik Forsgren and Mary Ann Forsgren were among those 107 people who received their temple endowment on that Christmas Day.  Just a little over a month later they would leave Nauvoo with the first wave of Saints, some time between the 4 & 15th of February 1846.

A son named Charles?  Family stories and written accounts have always asserted that Mary Ann & John E. bore a son, named Charles, who passed away shortly after birth.  The accounts contend that this death, combined with the other hardships of persecution, contributed to Mary Ann's making the decision to leave John E.  The reports are that she "left in the company of another man and returned to her family in Boston."   It is reported that John never heard from her again.  The deposition of Johanna Catherine Timmerman to the War Dept. talks of Mary White [as she referred to her] and son Charles and says "that some time in the 60's he [John] heard of this first wife's death."  

New data has come to light this year (2010) that proves the story we have all repeated and passed on through the generations is only partially true.

No researcher that I know of has yet found any official record of the birth, death or burial of son Charles.  The answer to when he might have been born can only be determined by knowing exactly when & where the couple was married.  If they were indeed married in Boston, before arriving in Nauvoo, then Charles could have been born in Nauvoo and feasibly even died there.  Another likely candidate for place of death and burial would be Council Bluffs, Iowa after the Forsgren's expulsion from Nauvoo with the rest of the Saints.  Was Mary Ann already pregnant with Charles when they left?  Did John E. ever know this son?  He left with the Mormon Battalion in July of 1846, only 5 months after their arrival in Council Bluffs.  

Regardless of where exactly he died, Charles could have been born in the covenant since their sealing as a couple took place in January of the year he probably was born.   None-the-less, someone has submitted his name for vicarious temple work and a sealing of son Charles to Mary Ann and John Erik Forsgren was performed 31 July 2009 in the Louisville, Kentucky Temple.  So concerns any of us have had for the eternal togetherness of this little family are a moot point. 

It is also possible that Charles was conceived in the Great Salt Lake Valley and was born and died there.  (See the following paragraphs about new research).
   NOTE!!!!   More has been learned about this marriage and this son in a record written by John Erick Forsgren himself in 1865 that was included in the High Priests Quorum Record Book he kept in the Moroni, Utah Branch.    Please go to that blog post (here )  This information was discovered by Bro. James Meyer while he was searching in the Moroni Branch Records for his own ancestors and sent to me October 2014).

Ken Arrington of the Temple/Special Services Department told me on 2 May 1996 that the sealing of John and Mary Ann was cancelled 26 October 1848.  No reason for this cancellation was offered to me. I have always assumed it was because Mary Ann had left John and gone back to her family (as was reported by John himself and as has been believed by generations of his descendants since then!)
UPDATE 10 December 2010
     Much, much more has been learned about Mary Ann and what happened to her, largely through the efforts of Laurie Bryant. Ph.D.,  of Salt Lake City.  It was my privilege to be in her confidence and to contribute to the research efforts in as many small ways as I could from far away here in Las Vegas.
     Deepest gratitude is extended to Laurie who has perservered so that some of the mystery surrounding Mary Ann could be unlocked.  Laurie's painstaking and persistent research in journals and historical information at the Utah Historical Assn., Church History Library, and Family History Center has brought great insight and new facts to the plate.  We have had a wonderful association together in this adventure.  She has written a well-documented, 24 page article entitled, "A Rascal Among the Faithful"  John Erik Forsgren 1816-1890.
     Now don't go getting all put off by the title!  That quotation is actually from another source:  George M. Stephenson's , The Religious Aspects of Swedish Immigration: a Study of Immigrant Churches, Univ. of Minnesota Press, 1932. p. 100.  Laurie became interested in John E. Forsgren because of her larger interest in documenting the history of her neighborhood, the East Bench of Salt Lake City.  She could not be studying the early settlers of THAT area without coming across the story of John's time there as J.J. Branch, the Bench Prophet.  Her interest in him blossomed into a great blessing to all of us!
     Laurie's full manuscript has been donated to the Utah Historical Society Research Library for the reference of all who desire to see it (a call number will be added here once their cataloging of the mss has finished).  It is, without doubt, the most comprehensive, well-documented and unbiased treatment yet of the life of John Erik Forsgren.   Some of its contents will appear on this blog in some form (with her permission), but any John Erik descendant ought to avail himself of the full read!  I cannot reproduce it here since it is now the property of the Utah Historical Society.   You will need to go there to have a photocopy made of the manuscript should you desire to do so.

     On August 12, 2010 my husband and I sat with Laurie at a Mexican Restaurant on the grounds of the old Rio Grande Railroad Depot where the Utah Historical Society Research Library is located.  My very tasty chicken burrito fell from my fingers as she dropped a research bomb on me!

     Contrary to generations of all of us believing that Mary Ann left John Erik in Council Bluffs to return home to Boston, SHE ACTUALLY CAME WEST TO SALT LAKE WITH ALL THE OTHER PIONEERS!  I couldn't believe it!   It had always been a tantalizing, but elusive dream for me during the many months I had devoted to learning about John's various wives to find out what had happened to Mary Ann!   I just didn't know how in the world we would ever track her down and find out what had become of her.
     The evidence has been there all along.  Actually in rather open view.  What contributed to no one setting the record straight?  Probably lots of things, number one being that nobody tried hard enough!  That could be because among the first 3-5 generations of descendants there was not only resentment, but a feeling probably existed that no one wanted to rock the boat or learn anything more that might disappoint them about John E.  In fact the story of his disassociation from the Church was a very hushed matter for many years.  Maybe it just seemed that what we all read was so oft-repeated and accepted that it didn't seem very important to learn anything more - especially since the only descendants come thru just one of his other wives.
     It could have been as much a result of accessibility as anything.  It is a great gift to be alive during this wonderful electronic, digital age that allows us access to so much more than was formerly readily findable or available.  Journals have been saved, digitized and now indexed so that an obscure paragraph in someone else's memoirs available to us to paint a fuller portrait of Mary Ann Hunt!  

I could ramble on and on with excitement forever, but let's get down to some facts.  References to Mary Ann crossing the plains are numerous.

The first primary evidence has been available on the LDS.org website for some time:  The Mormon Pioneer Overland Travel, 1847-1868 site.   There she is:
     Forsgren, Mary Ann, age 22, traveling with the Abraham O. Smoot-George B. Wallace Company which left Winter quarters on 18 June 1847 and arrived in Salt Lake between the 25th & 29th of Sept. of that same year.  (The actual date of arrival is not certain since the larger company had split up into smaller groups and each entered the valley on different days).  Do not confuse this entry with that of Mary Ann Mount Snyder who is MUCH younger (and who travels to Utah with her parents and in the same company as did Sarah Bell Davis, another of JEF's future wives.  See their separate blog posts for more detail). 

Mary Ann Hunt Forsgren is mentioned in several journal entries by others traveling in the company:  

A - Howard R. Egan. Pioneering the West 1846 to 1878; Major Howard Egan's Diary. Pub by the Howard R. Egan Estate, 1917. p. 135 (Utah Hist. Soc. call # 921 EG1e) The following paragraph is in that publication under the heading
     11.- Meeting the Trains, September, 1847
     "Sunday, September 5th. - The weather was fine and we pursued our journey at 9 a.m. One of our horses was missing and I went down the creek about a mile and a half and found him and also one of Brother Brigham's and E. Snow's. We crossed the Big Sandy and came aout twenty-six miles and encamped near the Pacific Springs. Here we found two companies, Brothers Smoot' s and Wallace's. Soon after we arrived Brother Rich's company came up. Here we found Brother Kimball's wagons. James Smithers, Peter Hanson, Mary Helen Harris and MARY FOSGRENE were along. The brethren were called together this evening and received similar instruction to that which was given to the other companies. Brother Young said it was his intention to remain here tomorrow and have a meeting at 11 o'clock. The evening was very cold."  [The company was camped at Pacific Springs: A Wikipedia article describes that location this way:  "South Pass, a 20-mile (32 km) wide pass across the Continental Divide, is located between the modern towns of Atlantic City and Farson.  At an elevation of 7,550 feet (2,300 m) above sea level, it was one of the most important landmarks of the Mormon Trail. Near South Pass is Pacific Springs, which received its name because its waters ran to the Pacific Ocean"]

B - Hansen, Peter Olsen, Journal [ca. 1876], 67-69. Trail Excerpt: [1847]
     "In due time the companys started & followed the track of the Pioneers, which laid over the Elkhorn river & Longs fork, up on the north side of Platte river to Fort Laramie, over the black hills and to the north side again, from thence up the Sweet water to the pacific Springs, down through Ecco canyon to the Weber & so on over the big Mountain & down into the Great Salt Lake Valley, where they had to cut their road through a Mable [Maple] grove. It was the 24th of July when they arrived there, and my brother claims that Prof. Orson Pratt & him were two first in the valley.
     "After wards some more companies fitted out & started under the guidance of Elder John Taylor. I was started off on the 14th of June with a waggon & 3 yolke of cattle. Four of the wagons were B. Kimballs. Our captain of ten was br James Smithies, and George B. Wallace who was president of the Boston branch when I joined the church, was our captain of fifty & A[braham]. O. Smoot our captain of hundred. For the first week I felt tired when night came, but after that I F did not feel so any more and I was happy indeed, and felt proud of my trust. Beside Sister [Nancy Ann] Smithies we had two other women with us, Mary Ellen K[imball]. & Mary [Ann] Forsgren. Bro. Fayett [Lafayette] Granger & Moses Thurston came with two wagons & desired to travel with us for to have one woman each for them on condition that they would furnish us with bacon & groceries, and this prooved a blessing unto us. Granger was a clever man to travel with and his teamster was a good lad. It was said that 9 hundred waggons had past over the rocky went on the road that season. But we got along well & were much blest by our heavenly father continually, and the journey was very interesting to me and I took much delight in keeping a dayly journal for Mr. Kimball, which I, sorry to say, lost on another trip. Many a little insident transpired which I will make mention of as far as I remember them. "

C - In James Smithies Diary 1846-1859 she is referred to as "Marey Frosyin." Excerpt below:
     "Wensday Augst. 25th Verey fogey and wet[.] we had a great deal of trouble with our cattal this morning[.] the[y] got mixt with Bro Taylors. Bro. [John] Wixom had a ox died this last night. started our days jurney and we had a good road all day. campt close by a fine run of water. and som[e] Better feed for our cattal hear. There are maney large saige trees heare the[y] are as thick as a mans leg. it has been a verey cold day and dark. there are verey high mountains all a round heare. the mountain top appear above the cloud and there are som[e] verey high rocks upon them as we crost this brook by which we are campt. Wm. Grager wagon turned over right into the brook and Sister Marey [Mary Ann] Frosynin [Forsgren] was in the wagon but was not hurt all [h]is things was wet and [h]is exel tree broak; traveled .8. miles making .690. miles from W. Q. "  [This William Granger (Lafayette William Granger) figures rather prominently in Mary Ann's life later on.]

D - Kimball, Mary Ellen Harris Abel, Sketch [of] pioneer history, 1895, 24, 27-28. Trail Excerpt:
     " Pres. Young recovered his health and began to prepare for traveling. A company of one hundred men and 3 women namely Sister Harriet Young & Sis. Ellen Kimball & Clara Young with their husbands. They were ready to start about the first of April. They thought another Co. might be ready to go the first of June to bring grain &c. for farming. I found that Father& Mother were expecting to go at this time. I did think of going until our family went. But often thought of mother. How would she stand the journey. Should I ever see her again in this world. These thoughts troubled me. Wm. Kimball came in one evening (after loading up the wagons for the journey) he said, there is room for one more to go, who volunteers. I replied I will. Can you be ready by monday morning, said he. Yes I replied. The family took hold and helped me; and I was ready in time. There was one female beside myself to go in our wagons. She was the wife of one of the brethren who had gone in the Battalion to Mexico. Her name was Mrs. Mary Forsgreen [Forsgren], wife of John Forsgreen. She expected to meet her husband in the valley on his return home, which she did. . . .
     Yet we were on the Pacific slope, as all the streams since we came to the Pacific springs ran to the west, toward the Pacific Ocean[.] But in a few hours the snow melted off. This was the only snow storm of any account that we had on the road. In about 10 days we had reached the top of the high mountain where we could see Salt Lake. I shall never forget the sensation it gave me, to see that peaceful lake. It seemed that my heart jumped into my; mouth, and tears in my eyes. I felt to exclaim thanks to my Heavenly Father that we are so near our place of destination. "

E - from Heritage Gateways a K-12 sesquicentennial project: found on website http://heritage.uen.org/resources/Wc4898e6eec42e.htm
Pioneer Data Summary 06/18/1847 - Crockett Date: June 18, 1847 On the Oregon Trail, Wyoming:
Paragraph titled Elkorn River, Nebraska
     "Included in the first ten led by James Smith were: Margaret Frosgreen, Lafayette Granger, Fales Hancall, Ursula B. Hancall, Peter O. Hanson, Mary Ellen Harris . . . ."

     If Mary Ann was still with the James Smithies contingent of wagons (after the incident where she fell into the river) then she arrived at the Salt Lake Valley Sept. 26, 1847.  John Erik, in the meantime, was on his way to Salt Lake after having been mustered out of the Mormon Battalion.  He arrived with several of his fellow enlistees early in October of 1847...just days later.  Was John surprised to see Mary Ann or had he expected to?   It certainly appears from Mary Ellen Harris Kimball's account that Mary Ann left with the express purpose of rejoining John.  She must somehow have received word that the Battalion members were on their way to join the body of the Saints.
   
     As Laurie and I learned of her arrival in Salt Lake and then analyzed the date we had for the cancellation of sealing to John we were left to wonder how much could be learned about her in the context of the western Saints.   What caused their split?  What caused the sealing cancellation which ocurred almost exactly one year later?   Was it the arrival of beautiful Sarah Bell Davis?  Was it a desire on John's part to join in polygamy which Mary Ann found distasteful?  Isn't it interesting that we suspect the fault might lie with John in some way?

     The following quite remarkable entry was found by Laurie Bryant. It is an account which sheds new light on the personality of Mary Ann, and which also opens doors to tracking down the remainder of her history.  It is a paragrah included in the very detailed autobiography of Nelson Wheeler Whipple (http://www.clegg-webb.com/Histories/Nelson%20Wheeler%20Whipple%20History.html) a pioneer who crossed the plains in the second Brigham Young Company (1848) with Sarah Bell Davis and her parents and many other leading Church leaders.

     "While I was at work for Peter Nebeker he enquired if I did not understand tending a saw mill. I told him I did, and he said his brother John wished to employ a man to go to north Mill Creek Canyon to work through the winter.
      I was soon looking after this job, as I thought it to be a good chance for me to make my living til spring.
      A man, not belonging to the Church, named Charles Snow, had charge of the mill at the time. I saw him and agreed to go and made preparations accordingly.
     A great storm of rain and snow came on, which prevented us from going until it cleared off again. We got John Nebeker's ox team, gathered what flour, meat, potatoes, cabbage, etc., I could get and set for the canyon, 12 miles north of the city.
     The weather was very fine and all looked fair to make a living, but still we, on leaving the city, both felt alike, sad and sorrowful for some cause unknown to us and continued so until we got to the mill where we found Mr. Snow, who was so glad to see us come and so jovial and cheerful that it revived our spirits and finding the place much better than we expected, we felt better.
     I will here give a short sketch of Mr. Snow as I was in his employ. He befriended me very much and appeared to be a very feeling and friendly-dispositioned man.
     Charles Snow was born in Boston, Mass. or near that place. He was a middle-sized man, handsome built, good countenance, keen dark eyes, dark hair, and a shrewd Yankee of a kind, disposition and naturally inoffensive. He came to Great Salt Lake Valley in the company with John Stuart, in the year 1849. What motive he had in coming here, I was never able to ascertain. He went to work in north Mill Creek Canyon for Heber C. Kimball as soon as he came to the Valley, got out the most of the lumber for Heber's house and, in the spring, bought a part of the mill and continued to run it until I came there in 1850, after which he hauled logs, etc., and boarded with me through the winter of 1851. In the spring he went to Salt Lake City and built a large barn for the purpose of starting a livery stable.
     During this time, he got acquainted with a lady by the name of Mary Granger, whose husband was on a mission, and who was believed, on account of her former conduct, to be adulterously inclined. He took up with this woman and, no doubt, was altogether too free with her, boarding there and no doubt sleeping there most of the time.
     This continued for [a] considerable length of time and finally, by her request, by some process unknown to me, they were married by Heber C. Kimball, before her husband, LaFayette Granger, came back from his mission.
     Mr. Snow was, no doubt, for some time a full believer in the doctrine of the Latter-day Saints, and quite a favorite of Bro. Kimball, who did very well by him. He was generally respected by his acquaintances. But after he became familiar with the woman mentioned above, he began to show a different spirit, and his friendly cheerful ways were quite changed, and he began to talk of selling out and going to California which he finally did.
     I worked for and dealt with him a good deal, and can say he did the best by me of any man with whom I have had any dealings in this country.
     He went to Sacramento and the last I heard from him he had been keeping a hay market and livery stable, and was burned out at the time of the great fire in that city.
     His wife, or woman, that he took with him was a child that was taken and raised in the family of Heber C. Kimball. When quite young she married a man named John Forsgren, an Italian, and a good man, to all appearances, and when he was gone on a mission she ran about with different ones with which she had no business, and finally married a man named Lafayette Granger, and when he was gone on a mission she was married to the said Charles Snow. She had no children when she went from here, but I was told by William H. Hooper that she had a son.
     I have felt to write this much concerning those persons which I think to be nearly correct. Feb. 23, 1863"

Nelson Wheeler Whipple

     So there you have the profile of quite a different lady from we might have imagined!  If indeed Mary Ann had been indiscreet in her relationships with other men that would account for an eventual cancellation of sealing from John E.    We must keep in mind that Mr. Whipple's "memories" have accuracy problems at several levels.  It is merely Mr. Whipple reciting events and circumstances as he had heard them.  The actual truth about many things could be somewhat different.   What the account DOES do is give us the names of two men who might be husbands to Mary Ann.

     Lafayette Granger:  I have tried in vain so far to verify an actual marriage to Lafayette Granger.  That they shared a very close relationship I have no doubt.  Remember that they traveled across the plains together.  And there is once again a connection to Heber C. Kimball.  Lafayette is the brother of Heber's wife Sarah M.  The Peter O. Hanson account above contains an odd statement...that Granger and Thurston had arrived and asked to have one woman each of them in return for provisions they would provide.  It caused me to wonder if Lafayette set out after Mary Ann to watch over her during the trek...or if even possibly Heber C. Kimball had sent him to do the same.  They could even have been joined in marriage by Heber!  It is significant that in the 1850 Census of Great Salt Lake Mary Ann is listed with the surname Granger  (See below)
      On new Family Search three wives are mentioned as being married to Lafayette.  Mary Ann is not one of them.  A life history of his wife Prudence makes no mention of her husbad having a former marriage.  
      There is a court case at the Utah State Archives, Box 1, Folder 3 (not microfilmed as of Sept 2010) titled "Lafayette Granger vs Charles Snow, 1851"  Apparently Lafayette returned from wherever he had been (I am not sure that he was away on a mission as Whipple conjectures) to find that Charles, and presumably Mary Ann, had absconded with most of his household of goods!  The Mormon Overland Trail Database does indeed show Lafayette coming in the Smoot company in 1847...but lists him a second time arriving in S.L. in 1851, this time in the company of his mother Lydia and brother Farley.   That is the right sequence of "absence" for Mary Ann to have turned her affections elsewhere.  There is no mention of Mary Ann in the court case.
     Lafayette Granger died in 1894 in Schofield, Utah and is buried in Salt Lake City Cemetery, plot 20085E-12-14-3.

     Charles Snow may have been born in Boston.  His death certificate states he was born in Danbury, New Hampshire.  I do not know who would have provided that information. The informant on the death record is the cemetery undertaker. (He is also the informant on Mary Ann's and according to Tish Hopkins, caretaker of the Sleepy Hollow Cemetery, did not necessarily know the individuals personally.)    It is also possible he was born in Concord, near Boston, since that is where his parents moved after their marriage.  It seems from Whipple's account of Charles that he was a handsome and very likeable sort of fellow.  
Immigration to Utah:  Joined mid-trail the Howard Egan Company which had departed 18 April 1849.  They arrived in Salt Lake 7 August 1849. Charles was age 28.  He had lately been in Baltimore, MD

Censuses:  1850 Census of Great Salt Lake, Utah Territory family # 43 [ancestry.com]
Granger, Mary Ann, female, age 27 <1823>, born Massachusetts
Snow, Charles, male, age 30 <1820>, joiner, born Massachusetts
McFarlan, Solon, male, age 18, laborer, born New York [this young man was in the same company as Charles as they crossed the plains]

     A search of city directories in Sacramento 1855 thru 1860 yields no Charles Snow that seemed identifiable as "our" Charles.  The fire referred to in Whipple's autobiography would have been the 1852 fire that destroyed 85% of Sacramento.  (There was a second severe fire in 1854).   On Jan 6, 2010 I found the following entry on Ancestry.com
California 1852 State Census:  Sacramento, Sacramento p. 23, lines 4 & 5 (taken July 1852) [Ancestry.com] - image difficult to read
Charles Snow, age 30, laborer, born Mass., last residence M.D. [probably Maryland - which is where Howard Egan stated he had been residing before joining his wagon train]
Mary A Snow, age 27, born Mass., last residence Mass, [Mary A was indexed as Mary J in the ancestry transcription]

It is interesting that neither of them chose to list Utah as their last residence.  Somewhere between the 1852 Census and one of the two mentioned fires in Sacramento we find that Charles and Mary Ann have probably given up.  This is when they leave for "home" (the true part of the story that she left in the company of another man and returned to her people).  The fact that they were both Massachusetts natives may have been part of what attracted them to each other in the first place.

1860 Census of Malone, Franklin, New York; p. 43 taken 23 Jun 1860 Household 288 (Ancestry.com)
Charles Snow, truckman, age 39 born New Hampshire
Mary Snow, age 36, born Massachusetts
Deforest (indexed as Doust) Russell, servant, age 15, born New York

1870 Census of Brandon, Franklin, New York, p. 9 (460) taken 11 Aug 1870 Household #72 (Ancestry.com)
Charles Snow, age 48, <1822> born New Hampshire, works saw mill ; real estate value $2000; personal estate $600
Mary ann Snow, age 45, <1825>born Massachusetts, Keeping House

1880 Census of Bedford, Middlesex, MA. (Ancestry.com)
Charles Snow, head, male, age 58 <1822> huckster, He, father and mother all listed born Massachusetts,
Mary A. Snow , wife, age 54 , born Massachusetts,
NARA Film Number T9-0538 Page 75 Page Character C Entry Number 1916 Film number 1254538 H

1900 Census of Concord, Middlesex, MA Residence Concord Town, Precinct 1 (south part), Middlesex, Massachusetts - Walden Street. Household 37:
Albian & Anna Jordan, head and wife
Charles Snow, age 78, widowed, Birth Date Apr 1822; Massachusetts ; he is a house inmate. There are two borders and two house inmates.
Father Birthplace Massachusetts ; Mother Birthplace Massachusetts
Enumeration District 0737 Sheet Number and Letter 3A Household ID 40 Reference Number 4 GSU Film Number 1240658 Image Number 00000142

A further search of online databases and a couple of well-placed phone calls verified that Charles Snow and Mary Ann Snow are buried in Sleepy Hollow Cemetery (no, not THE Sleepy Hollow Cemetery - that one is in New York.) in Concord, Massachusetts.  The hairs on the back of my neck stood on end as I marveled at the "coincidence" that I would be traveling to Concord just three weeks from the time I was able to establish with certainty their presence in the cemetery there.

On October 4, 2010 I stood in front of the matching headstones of Charles and Mary Ann Snow, both of them perfectly preserved.  I can hardly describe my feelings of affection, of gratitude for the forces that brought this research to a conclusion, of joy & satisfaction that one feels when a mystery is solved!  I sensed the presence of two people who endured to their mutual ends together and wished I could  know even more about them.  Whatever their frontier adventures, misadventures and trials had brought them, they had come to love and be faithful to one another. 



Here they are!  Mary Ann & Charles Snow

The Sleepy Hollow Cemetery is a wondrous place.  Over 10,000 people are buried here, among them Thoreau, Emerson, Alcott & Hawthorne.  The feel of ancient history is all around you.  The three stones behind Charles are also Snows - probably his father Jonathan, mother Sarah (or Sally) & sister Harriet judging from the research I have been able to piece together so far.

Chas Snow  B. April 8 1822 - D. Dec. 24 1905

Mary A.  Wife of Cha's Snow  B Sept 2, 1825  D. April 1 1896

Since I cannot determine from just Census records that Mary Ann and Charles had children together I was left to wonder who might have placed identical headstones for them.  Patricia Hopkins, the VERY helpful caretaker of the cemetery, told me there would be no records as to who actually purchased the stones.  I came to the conclusion that at the time of Mary Ann's death in 1896 Charles may have arranged for both stones.  I found it amazing that they were in such good condition, given the climate and weather conditions of Concord, Massachusetts!

The graves are located in plot 82 between paths D & E - the Snow Family plot - in what used to be known as the New Hill Burying Ground.  Eventually the larger Sleepy Hollow Cemetery grew up around it and encompassed that older area.

Headstones of Jonathan & Sarah Snow and their daughter Harriett - present in the family plot before Charles and Mary Ann's deaths. 

Another view of the Snow Family Plot (and the wonderful old cemetery)

What led me to the burial places in the first place was a "genealogist's nudge" which guided me to try the newest collections of data that are a result of the Church's vast indexing program of their digitized records.  To my utter amazement I found the following record...once again something that had been available all along but until we had the knowledge that Mary Ann had married a man named Charles Snow a family researcher would not likely have ever come across film number 961519 at the SL Family History Library.  I have added in red information that was not indexed but which is found on her death record obtained at the City Hall in Concord.

Massachusetts Deaths and Burials, 1795-1910, v. 464 p. 181

   Name: Mary A. Hunt Snow

   Gender: Female
   Burial Date:
   Burial Place: Concord, Massachusetts
   Death Date: 01 Apr 1896
   Age at Death:  70 years, 7 months
   Death Place: Concord, Massachusetts
   Age: 70
   Birth Date: 1826
   Birthplace: Boston, Massachusetts
   Occupation: not listed
   Race: White
   Marital Status: Married
   Spouse's Name: Charles Snow
   Residence:  Concord, Massachusetts
   Father's Name: Andrew Hunt [She gave Silas Hunt into the record when obtaining her endowment in Nauvoo]
   Father's Birthplace: Sudbury, Massachusetts
   Mother's Name: Abby Stacy
   Mother's Birthplace: Boston, Massachusetts
   Cause of death:  Pneumonia
   Informant:  W.H. Farrar
   Date of Record and Record Number:  April 9, 1896  #2466
   Indexing Project (Batch) Number: B06847-9

Image from FamilySearch.org:

 The above "slice" is from this page : 

Charles' death is also listed in that filmed collection, but that particular year was not yet indexed and available to me the day I found Mary Ann.  While I was in Concord I visited the town hall on Monument Square and obtained a typewritten transcript of the Charles' certificate of death.  The clerk on duty was not happy that I had "come in off the street" and asked her to stop what she was doing and provide such a thing (my comment that I would only be in Concord for two hours and had traveled all the way from Las Vegas to get the record notwithstanding).  I talked over this transcript with Patricia Hopkins in a later email because some of the data did not match up to what the headstone said.   She verified that the entry could have been interpreted incorrectly and the clerk - probably under my pressure- had given me incorrect dates.  I was finally sent a corrected death certificate transcription in March 2011.
   Name: Charles Snow
   Date of Death: December 24, 1905    Age at Death: 83 years, 8 months, 16 days
   Place of Death: Concord, Massachusetts
   Sex & Marital Status: Male, Widowed
   Place of Birth: Danbury, New Hampshire
   Occupation: Not Listed
   Last Spouse: Not Listed
   Residence: Concord, massachusetts
   Name of Father: Joseph Snow
   Birthplace of Father: Not Known
   Maiden name of Mother: Sarah Bohannan
   Birthplace of Mother: Not Known
   Cause of Death: Cystitic following Prostatic Hypertrophy [which appears to be inflammation &    infection of the urinary tract because of Protate gland enlargement]
   Informant: W.H. Farrar [He is also the informant on Mary Ann's death certificate. He is listed as an Undertaker in the 1900 Concord, MA census]
   Date of Record and Record Number: January 3, 1906   #75

So there you have it.  The intriguing conclusion of the mystery couple.  As Laurie Bryant has often said, "with every research item found and documented, more questions are raised."   Somewhere out there could be another "Nelson Wheeler Whipple" who might know more about this couple and could enlighten us to the details of their life together back on the East coast.   Did they ever have children together?    So much more to learn.

PATRIARCHAL BLESSING:  An inquiry by Richard Wright, a JEF descendant, at the request of the Forsgren Family Association revealed that there is no Patriarchal Blessing on file in the Church Archives for Mary Ann Hunt Forsgren even though Laurie Bryant records that one was received in Nauvoo.